Hey, Shift8! Good point on the “taking off years of a person’s life” thing; I didn’t think, but I’m sure a person would be able to recover in much the way that Harry recovers after using Soulfire a lot – time, soul-fulfilling activities, life. Otherwise, there’d be no way that Justine could have recovered the way she did.
Your question really is a good philosophical one – the moral approach that is to be taken with vampires, and whether extermination of them is something which can be considered. I find this discussion works best if I think less of this being a moral issue, and more of it being an issue between finding neutrality between two different sapient races. The moral road being that it is
immoral to wipe out a species that is both sentient (self aware) and sapient (capable of reason and logical thinking) unless there is no other option.
(To your question about how something can be lacking free will but be sentient, I think that Jim addresses that in Cold Case. I spoilered’ it because not everyone might have read it.)
We know from Cold Days that the Winter Lady does not have free will and choice; she must act within her nature. Cold Case, told from Molly’s perspective as the Winter Lady, shows Molly thinking, reasoning, and planning. She chooses, for example, to dress frumpy and warmly in the beginning, even though she doesn’t need to, in order to slightly defy Mab. But we see throughout the story that whenever she tries doing something that does not fit within the Winter Lady’s jurisdiction, that her body overrides her will and reacts in a different way. She doesn’t initially mean to be super mysterious and flirt constantly with Ramirez, but that’s exactly what happens when she tries to be straightforward and plain in speech with him.
The question is, can a peace treaty be really, honestly, lastingly held between two separate species of being, when one species is the only food that the other species can eat? And can it be held in such a way that the one species is not abusing the other?
Total war to eradicate the species would only be justified if such a peace could not be kept. If this was, say, Humans vs. Klingons, then it would be immoral to completely wipe out the Klingon race simply because of their extreme violence; they have a different society and structure, but it should be possible to coexist. They’ve coexisted for millions of years separate; no reason why they can’t continue.
to live.
But the Vampire
cannot separate himself from mankind; he must be a predator to survive, and he only has one food: us. Furthermore, they MUST kill. Reds and Whites start their life WITH a fatal feeding; black court MUST kill a mortal to create a new blampire. It’s sort of difficult to maintain a peace with a race if “Oh yeah, we have to kill one of you guys every time we reproduce” happens. And as we clearly see in First Lord’s Fury, an existence without reproduction is nothing but a slow death.
So, is it morally superior to say that the Whites can stay, but the Reds should go? I don’t know. Other than Thomas, we really haven’t seen any “good” white court vampires. They’ve been just as vicious, bloodthirsty, and dangerous as the Reds, but in a subtler way. I personally don’t think that the serial rapist is morally better than the serial killer.
If Jim Butcher wrote the Dresden Files with a sympathetic
red court vampire – say, Thomas stayed a minor character and never grew from where he was portrayed in Grave Peril – and Susan was turned but fought against her nature – would we still say that the Reds are monsters and need to be put down? Because in the Dresden Files, the white court is portrayed as the villain just as much as the red court is.
Honestly, if we’re just looking at the numbers, they ALL should go. There’s no capable way of having a lasting peace treaty between them all; the only thing that’s worked so far is keeping ‘the cattle’ ignorant of their presence while wizards look the other way. Every single White and Red Court vampire is a murderer, and will murder again. I agree with Eb – no matter how nice they seem now, their hunger takes control again. And they
can’t live separate from humanity. There is no way for this species to coexist with humanity, and if given the opportunity, they will grow and spread and dominate and completely force the world to submit.
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Jonas – I understand some of what you were saying now – if I understand, you were drawing parallels to the sins of lust, gluttony, sloth, pride, wrath, greed, and envy with the four horsemen – famine, pestilence, war, and death, and drawing further parallels between lust, famine, and others to the Buddhist interpretation of desire. That does make a lot of sense, and is pretty deep. Some time you’ve totally got to lay down your full theory.
Especially about that bit about the inside/existence versus outside/nonexistence. That would be really interesting, especially because I’m dying to find out what actually
is outside, and what drives the Outsiders.
Though I will argue against the view of Marcone. Comparing him to Mab doesn’t work, because Mab
doesn’t lust for power. She wants
balance. She has her power, she uses it; she doesn’t seek more. Which, I think, is why Mab never interfered with Harry taking the artifacts at the end of Skin Game, and never even told him
to take them.
I actually didn’t compare Marcone to Batman. At all. Though that might be my mistake; I haven’t watched a Batman flick since… well, I’ve never watched a Batman movie, and only remember watching the Saturday morning cartoons as a kid. With that being said, you cannot say the things you said about Batman and apply them to Marcone. Batman (I presume) doesn’t run a prostitution ring, or have a team of hired assassins or manage the drug activity in his town; he doesn’t demand protection money from corporations or take a cut from any organized robbery or theft. He doesn’t hold blackmail against or bribe local government and law enforcement in order to break laws.
In short, Marcone
doesn’t love Chicago, any more than a pimp loves his hooker. He protects the city because it’s
his, but he drives it like a beast of burden in order to make a profit. Saying that Marcone is like Batman is saying that Professor Moriarty is like Sherlock Holmes. There
are similarities, yes, but the core of their beings are completely opposite.